| Keywords |
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| ID |
3078 |
| Text |
Allegoriae quaedam sanctae Scripturae uel De nominibus legis et euangelii (601 - 700) Isidore of Seville |
| Quotation |
Herodes et Pilatus, qui, cum essent discordes, in passione Domini amicitia foederantur, indicant
primum divisos fuisse utrosque populos circumcisionis et gentium, qui tamen per passionem Domini
in fide concordaverunt.
246. Simon Cyrenaeus, cui gestandam crucem imposuerunt, gentium populus intelligitur, qui
peregrinus in lege, obediens efficitur Evangelio, crucis ipse Christi vector, et fidei bajulus factus.
247. Duo latrones populum exprimunt Judaeorum et gentium: quorum unus incredulus blasphemat
Christum in cruce pendentem, alter fidelis Judaeos increpat blasphemantes. |
| Translation |
Herod and Pilate, who, although they are at odds, are joined in the passion of the Lord, indicate how the peoples of the circumcision and of the nations were at first divided, but however came together in faith through the passion of the Lord. 246. Simon the Cyrenean, who was charged with bearing the Cross, is understood to be the people of the nations, who was a foreigner in law, and is made obedient to the gospel, himself the carrier of Christ's cross, and made a porter of faith. 247. The two thieves express the people of the Jews and the nations; of whom one blasphemes against Christ on the cross because he does not believe, the other reproaches the Jews blaspheming against Christ because he is faithful. |
| Quotation source |
Ex Nouo Testamento, Par. 245, Col. 129 (lin. 16) |
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| Comment |
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